Synagogue Collaboration and Mergers: The Upside

kathy eliasBy Kathy Elias

I like data. I am easily distracted by practical articles with comparison data, like this one on housing prices, (sorry about the continued downturn, Europe). I can also get hooked on peculiar websites, like this one with the scariest data that I can’t understand, or one that just makes me smile from knowing that, unlike the Twitter world, I am much happier today than I was in 2009.

I have another source that I regularly monitor – United Synagogue’s client relationship management system (CRM). Our staff and volunteers record significant contacts and conversations in our CRM so that we can inform one another of issues, make assignments and track follow up. And some of this year’s numbers caught my attention.

From July 2012 until June 2013, our kehilla relationship managers had 219 conversations with leaders from 75 synagogues about collaborations, alliances, and mergers.

I don’t view data as telling the whole story, but as pointing to where I might find a story. So before trying to figure out the story, here’s a closer look:

  • 12 of the 75 synagogues have fewer than 100 member households.
  • 8 of the 75 have more than 500 member households.
  • Most of the congregations – 31 total – fall within the 200-500 member range.
  • 20 of the congregations are in the corridor from New York to Baltimore.
  • 15 of the congregations are in Florida.
  • 14 of the congregations are in New England.
  • 13 of the congregations are in California.
  • Most of the conversations were about collaboration, sharing resources or merging components of the communities, like religious schools, not selling buildings or a larger congregation absorbing a smaller one.

I’m not surprised about where these conversations are happening. United Synagogue has high concentrations of its affiliated synagogues along the east coast, and reflects the generational history of Conservative Jews, creating communities in the early 20th Century in the northeast, and then in Florida in the mid to late 20th Century.

Before my friends who wish to point out that this also shows the decrease in numbers in the Conservative movement jump in, I’ll say, “Point taken,” and I’ll ask that we move on. Collaboration and merger have the potential to change the dynamics, if not the demographics, of Conservative communities, particularly when mid-sized congregations combine forces.

Some of the most innovative collaboration and merger strategies are happening among mid-sized congregations in New England. For example, three synagogues in the Boston area – Mishkan Tefilla, Beth Emeth and Temple Reyim – are formally working towards creating a merged religious school with an innovative approach to formal and informal learning. Three other synagogues in the area were recently discussing creating one large community on the south shore.

Not every merger story is about synagogues on the decline or one synagogue “absorbing” another. Florida has areas where large congregations of primarily older members are situated near small and growing congregations, made up of mostly young families. Discussions of alliance come from trying to create complementarity and continuity.

If I looked no further than the data I’m finding in our system, the numbers point towards the story that today’s synagogue leaders are more open than ever to the idea of creating a strong community rather than clinging to their separate structures, and there are many potential collaborations and mergers on the immediate horizon. However, I’m not sure it will be that easy.

In the last month, the merger of the three synagogues in the Boston area changed course as Ahavath Torah in Stoughton, MA, pulled out of the talks. Another formal initiative in New Jersey between Beth Judah in Ventnor and Beth El in Margate stopped when the Beth El community voted against it.

In an eJewish Philanthropy article last week, Debra Brosan and Rabbi Hayim Herring describe their quick check on the landscape of collaboration and merger:

“The bottom line is that the leaders with whom we spoke saw the opportunity for greater synagogue collaboration and, in some cases, mergers, but were cautious about the prospect of congregational leaders taking a proactive stance.”

Brosan and Herring discuss the hesitance:

“…synagogues resist collaboration even when it makes sense because they fear a loss of their own identity and a loss of members.”

I believe that more than ever, this generation of leaders understands the benefits of working together towards creating strong, vibrant community. They are willing to discuss many options with our kehilla relationship managers, and sometimes begin a conversation with someone in the synagogue nearby. But as the details of the give and take of cooperation move from theoretical to real, synagogue leaders navigate complicated territory with no single “right” roadmap.

The majority of USCJ affiliated congregations – more than 65% – are in areas that do not have a local Federation bureau or program that supports synagogue strengthening and transformation. Until recently, United Synagogue had few resources to help congregations with mergers or collaboration. We began with sharing Tzemed Chemed, a helpful overview of the landscape written by Rabbi Paul Drazen, and often referred congregations to consultants, volunteers or other synagogue leaders who experienced it themselves. Our new resources, particularly on strategic planning, and our kehilla strengthening team approach are the beginning of our response to work with our affiliated kehillot more closely. We are gearing up for more services in this area over the next three years. I believe that with support, we will see more collaboration and alliances than ever, with the possibility of new communal structures that replace the traditional concept of merger.

The data in our system tells me that there is a new story ready to be written.

Kathy Elias is Chief Kehilla Officer of United Synagogue of Conservative Judaism.

One Comment

  1. Lenny Garber on said:

    Printed in the American Jewish World,
    Minneapolis, Minnesota May, 2013

    Summary of the Process

    When Rabbi Charni Selch was talking about the upcoming merger in 2010 of Bnai Emet Synagogue and Adath Jeshurun Synagogue, she said, “Some synagogues are just swallowed up, in other cases that identity is cherished.” This comes to mind today, Thursday, April 11th, 2013, because I attended our morning minyon. When the Torah came out of the Ahron Hakodesh, the sacred ark, it wore the torah cover I have seen many times during my membership to Bnai Emet synagogue for over three decades. I have thought a lot about this merger process. I can proudly say today, I’m a happy member of Adath Synagogue.
    The good feeling began when Rabbi Kravitz addressed the Bnai Emet congregation in our old building. The feeling that I got was that we were wanted because Jews care about other Jews. His was a message of caring and love. One couldn’t help but be impressed.

    This comfortable feeling comes from a number of things. Bnai Emet and Adath use the same prayer books, “Siddur Sim Shalom.” It is common to find prayer books with the stamp, “Property of Bnai Emet Synagogue,” in the pews. The same is true of “Aitz Chaim,” the five books of Moses. I can still hear Bnai Emet’s Michael Engle, of blessed memory and Coen Brother movie star say, “These books have to be put right side up with the face of the book facing you.”
    In blessing a couple for their impending marriage, Rabbi Kravitz mentioned how one set of grandparents came from Mikroh Kodesh Synagogue, a precursor to Bnai Emet Synagogue.
    In 2010, my wife, Gwyn Leder, lost her father, Bill Leder. 60 days later, I lost my mother, Shirley Garber. The clergy and support staff helped us with what ever we wanted.
    I remember two years ago, waiting at Adath for Bnai Emet’s Torah Scrolls to arrive. There were 200 people waiting, and it was the Adath membership welcoming us. We sang and danced with the Torahs. After the torahs were put in the holy ark, Rabbi Kravitz talked of this process. He praised our Rabbi and Kantor for leading us to that point. I remember that.
    I know some of the money from the sale of the old synagogue will go into an endowment to support a special event each year sponsored by the Bnai Emet Fund. For me, that means Bnai Emet will exist in perpetuity. Bnai Emet will still be part of the community. I have to admit the Bnai Emet membership is an extended family. They were there for my wedding, my son’s bar mitzvah, my next wedding and I shared in their simchas as well. For the first year of the merger, I made it a point to sit at the Kiddush lunch with people I didn’t know. Everybody expressed a welcoming to the congregation. It was pointed out to me, we brought wonderful torah readers, strong minyan attendance, and participation on the board of directors and other committees.
    And as promised, Adath is working to set up a display of the history of Bnai Emet and the history of Adath Jeshurun itself. I feel lucky to be a member of such a wonderful synagogue.
    Lenny Garber

    Lenny Garber
    St. Louis Park, MN

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